An overview of three of the most influential writers in the twentieth century, focusing on selected masterpieces. All three were fascinated by similar topics: dreams and memory; sexuality; Judaism. All three lived during traumatic historical periods. Proust during WWI; Freud during WWII; and Borges during Peronismo. Seminar will explore the relationship between literature modernism, politics, and religion.

The course examines the history of fascism, with a focus on Italy and Germany. It also asks whether the concept of fascism is still useful for understanding contemporary developments. Special emphasis is placed on the evolution of fascism as a form of political ideology, on the expression of fascist ideas in film and architecture, and on the question whether fascism can be understood as a matter of individual and collective psychology. Students will become familiar with a range of theories of fascism, as well as larger trends in twentieth-century visual culture and literature.

Since its advent in the 19th century, photography has been a privileged figure in literature's efforts to reflect upon its own modes of representation. This seminar will trace the history of the rapport between literature and photography by looking closely at a number of literary and theoretical texts that differently address questions central to both literature and photography: questions about the nature of representation, reproduction, memory and forgetting, history, images, perception, and knowledge.

Entwined with power and capital, architecture is inseparable from coloniality. In colonized lands, architecture concretized the European claim and facilitated systems of domination. But coloniality also influenced architecture of the metropole and catalyzed the international expansion of modernization. Tracing various phases of coloniality--from bureaucratic colonialism to postcolonial recovery--and scales of architectural design--climate, city, monument, and ornament--the course interrogates sites where European architecture colluded with colonial power, and reflects on the resistances that condition its legacy in colonialist expansion.

The Romantic era witnesses a revolution in literary styles and subjects during an age of revolutions...American, French, and heated debates about the rights of men, of women, and the atrocity of the slave trade, and amid, within, and across this, the vital power of imagination. Our study shall be literary aesthetics, formations, and practices, and consideration of ethical thought and moral values. In conflicts of judgment, and how we organize our lives together, writing is a powerful medium of negotiation and reflection. The syllabus invites you to engage its texts along these lines--in conversations, informal postings, and formal essays.

This course aims at giving a broad and interdisciplinary perspective on some of the very diverse cultural and historical roots of European identity. It examines contemporary debates over contested identity in the light of long historical trajectories in which identities were continually (re)defined. It is conceived as an introduction to many of the courses in Princeton dealing with European issues. The landmarks are mostly, but not exclusively, written texts. They include writers like Virgil, Cervantes and Zola, but also artists such as Beethoven or Claude Monet.

Our aim is to examine how the "social" and the "economic" become intertwined. From Enlightenment narratives about the origins of civilization, whether philosophical, ethnographic, or fictional, by Swift, Rousseau, or Graffigny, we also consider history-writing by Voltaire and Gibbon. We read early economic and sociological thought by Malthus, Saint-Simon, Balzac, and Smith, and delve into the crystallization of broadly Marxist approaches to society and culture in Engels, Benjamin, and, of course, Marx. While the category of "literature" will be an important lens for our thinking, archival and historical approaches will also be stressed.

What's the point of education? What should anyone truly learn, why, and how? Who gets to attend school? Is it a right, a privilege, a duty, an investment, or a form of discipline? Do schools level the playing field or entrench inequalities? Should they fashion workers, citizens, or individuals? Moving from France to the US, and from the Enlightenment to the present, we look at the vexed but crucial relationship between education and democracy in novels, films, essays, and philosophy, examining both the emancipatory and repressive potential of modern schooling. Topics include: Brown, class, meritocracy, testing, and alternative pedagogies.

Albert Camus was one of the most acclaimed writers of the 20th century, and one of the most paradoxical. Reading his major narratives, plays, and essays, we will assess how the author found himself often at odds with his own thought and creativity, through his philosophy, politics, or the very act of writing. We will see how Camus, always in between, eternally on the move, can help us face (and revolt against) the nonsense of our world, from pandemics to terrorism, imperialism and totalitarianism, how we can question ourselves and relate to others, while still remembering to seek happiness and beauty.

Co-taught with renowned artist Josephine Meckseper, this seminar will explore the dynamics of creative collaboration through case studies of utopian communities of artistic practice in 20-c. Europe and the US (Worpswede, Bauhaus, Black Mountain) and the architecture of modern cities planned and imagined. We'll consider how utopian and dystopian ideas emerged historically, and bring critical perspectives to bear on concepts of utopia in relation to colonialism and capitalism. We'll not only study but also practice collaborations across disciplines and media. Seminar guests will include artists and writers. Enrollment by application; see below.

Luanda, Lisbon, Rio, São Paulo...Through readings of selected texts and audiovisual materials, this course will visit the diverse cultures of the Portuguese-speaking world through the lens of culture produced in, by and about major cities. We will compare and contrast both "official" and "unofficial" narratives of these spaces and investigate how cultural productions from and about the periphery contest hegemonic representations of urban spaces and culture(s).

Bodies of evidence, bodies of knowledge, the body politic, bodies-inviolate to mutilated, saintly to criminal-are figured in Medieval and Early Modern literature and objects in ways that reveal not only cultural paradigms, myths, and obsessions, but also some widely divergent realities. Notions of the body and its cultural inscription involve the history of marginal social groups, the history of the senses, of sexuality and gender. The relations between bodily and cognitive systems will form the basis for our analyses and discussions of such texts and authors.