Subaltern Studies and Postcolonial Studies showed how critiques of capitalism were based on a provincial account of western history. Postcolonial studies was based on analysis of places that were directly colonized, usually India. What are the essential elements of postcolonial theory? What are the grounds of its many critiques and what are implications for our own research problems? Readings will draw on social theory, political economy, postcolonial studies, novels, history of the Middle East, and ethnography and are appropriate for students of any region or discipline.

While most people are familiar with the modern Middle East, few understand the deep history of the region. This geographically diverse area rich with resources engendered civilization as we conceive it, being home to the earliest domesticated agriculture, oldest monumental art and architecture, first cities, first political and economic systems, and the first examples of writing in human history. In this course we will examine objects, architecture, and archaeological sites from across this region from roughly 8,000-400 BCE, considering the nature of civilization and the enduring influence of these earliest societies.

Around 3000 BCE, the first state in history was formed in the northeastern part of Africa, from the Delta to the first cataract of the Nile. With it came the invention of writing, new ideologies, and monumental forms of art and architecture. In this course we will consider ancient Egyptian material, visual, and textual culture from this early phase (c. 3500-2150 BCE). With a focus on recent fieldwork done across the country, we will consider how the state was formed, the challenges it faced, the way members of the community variously functioned within it, and how it adapted and eventually disintegrated after a long period of stability.

This course examines the role of the senses in art and architecture to move beyond conceptions of art history that prioritize vision. While the experience of art is often framed in terms of seeing, the other senses were crucially involved in the creation of buildings and objects. Textiles and ceramic vessels invite touch, gardens involve the smell of flowers, sacred spaces were built to amplify the sound of prayers and chants. The focus will be on the medieval and early modern Mediterranean. Readings will range from medieval poetry and multisensory art histories to contemporary discussions of the senses in design and anthropology.

This course compares ideologies and practices of monarchic rule across Greece and the Near East. We will investigate how monarchs established their rule, how they faced opposition, and which strategies they adopted to legitimize their power. We will ask what makes a monarch a "tyrant" rather than a "king" and why monarchy turned out to be disgraceful for the Greeks compared to their neighbors. We will read texts produced by royal courts as well as compositions which sketch the profile of the "ideal monarch". We will also look at monuments which monarchs erected during their reigns and investigate their historical and political significance.

This course offers an introduction to Akkadian, the language of ancient Babylon. The first half of the course introduces students to the basic concepts of Akkadian (old Babylonian) grammar and the cuneiform script. In the second half students consolidate their knowledge of the language by reading selections from classic Babylonian texts, such as the famous law code of King Hammurabi and the Epic of Gilgamesh.

This course follows the development of modern Hebrew prose in the nineteenth and twentieth centuries. How was Hebrew refashioned from a liturgical to a modern literary language capable of narrating novels and conveying contemporary dialogue? Who were the revolutionary writers who accomplished this feat and what ideological struggles accompanied it? We will begin with the haskala (Jewish enlightenment), continue with the tehiya (revival) and early writing in the yishuv (Jewish community in pre-State Palestine), and conclude with dor ha-medina (the "independence generation") and maturation of modern Hebrew. Reading knowledge of Hebrew required.

This interdisciplinary course examines the ideas of the Arab, the Jew, and the Arab-Jew as represented in history, literature, and film. It revisits the interdisciplinary scholarship around "Jews and Arabs" since the 1990s in order to reassess past and current approaches and to assist students with their own research agendas. We consider the following analytical frames: memory studies and its politics; historiography, recovery and the archive; hybridity and cosmopolitanism; language politics; and "passing" and cross-identification. Qualified juniors and seniors are welcome.

The Arabian Nights (The 1001 Nights) is a masterpiece of world literature. However, its reception and popularity are fraught with challenges and problems. By tracing its journey from its Persian origins, through its Arabic adaptations, and finally its entry into Europe, this class will consider how the Nights were used to construct imaginings about the Self and the Other in these different contexts. We will cover topics such as orientalism, gender and sexuality, and narrative theory as they relate to the Nights' most famous story cycles and look at the influence of the Nights on modern authors and filmmakers. All readings will be in English.

Course introduces the history of the Iranian world through the lens of historical memory. Study primary sources from the ancient, medieval, and modern periods as they think critically about the notion of "Iranian civilization." Themes range from geography and ethnicity to art and poetry to kingship and revolution. Gain hands-on experience working with archival and visual material through class trips to libraries and museums in and around Princeton. Approaches to large-scale problems in the study of history will be introduced, and by the end of the course, students will gain insight into the relevance of Iranian history in the present.

To what extent is globalization a new phenomenon? This seminar considers the flow of people (free and enslaved), commodities, and manufactured goods across Europe, Africa and Asia, with a focus on the human and qualitative dimensions. We will touch on the Indian Ocean, the Mediterranean basin, the overland Silk Roads and the Atlantic world; the time-span ranges from the ancient Greeks to the eighteenth century; among the trading diasporas we will consider are Jews and Armenians. Readings include classic and newer studies as well as merchant correspondence and sailors' logs.

This course will discuss how civil war has transformed the states and societies of the modern Middle East and North Africa. Drawing on rich historical literature, theoretical perspectives, and empirical analysis, the course will give students an understanding of the context in which civil wars occur, the forms of order that emerge when states break down, and the long-term consequences of violence and its aftermath.

This course is a general survey of the main principles of Islamic doctrine. It focuses on the Muslim theological discourse on the concepts of God and His attributes, man and nature, the world to come, revelation and prophethood, diversity of religions, and the possibility and actuality of miracles.

Overview of the issues surrounding global energy supplies, oil's unique physical and economic properties, and its role in shaping the political economy of the Middle East and U.S. strategic interests in the region. Discuss availability of energy sources, the state of technology, the functioning of energy markets, the challenges of coping with global climate change and the key role of the oil reserves in the Middle East. Then focus on the history of oil in the Middle East and its impact on societies in the region.

It is due to wonder, Aristotle tells us, that man began to philosophize. In the premodern Islamic world, wonder was also an experience linked with the pursuit of knowledge and discovery. It defined a spiritual attitude, an aesthetic outlook, and the encounter with strange and unknown worlds. We will explore the manifestations of wonder in medieval Arabic culture through reading travel narratives, medieval Arabic texts on the marvels of the world, fables, fantastic tales, poetry, and the Quran. We will also study medieval Arabic theoretical discussions of wonder as a literary effect.

This class explores medieval Islamic history from the bottom up -- through everyday documents from Egypt produced and used by men and women at all levels of society: state decrees, personal and business letters, legal contracts, court records, and accounts. Even the smallest details of these everyday writings tell us big things about the world in which they were written. Each week will focus in depth on a particular document or cluster of documents that open different doors onto politics, religion, class, commerce, material history, and family relationships in Egypt from just before the Islamic conquests until just before the Ottoman era.

This semester the course will be a chapter and paper clinic. Each participant will be expected to submit at least one draft chapter or paper to the seminar, and will receive intensive comments and suggestions on both form and substance from the other participants and the instructor. Chapters and papers may relate to any period or aspect of Middle Eastern or Islamic history.

Introduction to the Judeo-Arabic documents of the Cairo Geniza, including personal and business letters, legal testimonies and other ephemera of the tenth through thirteenth centuries. Students learn the Hebrew alphabet, the peculiarities of middle Arabic, diplomatic technique, research methods, manuscript paleography, digital tools and the existing literature.

This seminar surveys recent trends in historiography about medieval Jews and Judaism. We read and compare major works of scholarship written mainly during the last two decades that focus on medieval Jewish history in both Europe and the Middle East, from the 9th century to the 14th century. Special emphasis is placed on works of social and cultural history that illuminate Jewish communal life and religious identity in varying historical contexts. All required readings are in English, but supplementary readings are suggested for students with reading knowledge of Hebrew.

This course serves as an introduction to the study of Pahlavi - the Zoroastrian Middle Persian language - and its literature. Students gain a firm knowledge of the Pahlavi script, grammar, and vocabulary through weekly exercises. At the same time, we survey extant Middle Persian literature, reading in translation and in the original from genres including epic, cosmology, religious response, ritual instruction, and scriptural hermeneutics. Students are introduced to current problems in the field, emphasizing historical and comparative approaches. Students gain hands-on experience working with Zoroastrian manuscripts.

Course examines the histories, politics and societies of several countries of the Arabian Peninsula. Particular focus is given to the Kingdom of Saudi Arabia and Yemen. Students explore the complex relationships the peoples of Arabia have with their past, the outside world, and such matters as the social and cultural divisions between the bedu and the hadar, and the interior versus the coastal populations. The course also examines the phenomena of Islamic reformism, political Islam, the dynamics of the global oil market and its effects on society. The aim of the course is to get students acquainted with the modern history of Arabia.

This course focuses on reading texts that are illustrative of various issues in Muslim religious thought. The texts are selected according to students' needs.

This graduate seminar focuses on some of the major themes, debates, and sources of the history of the Ottoman Empire in the later period, roughly between 1650 and 1850. It explores cultural, intellectual, spiritual, social, political, economic, and environmental developments in Southeast Europe, Anatolia, and the Arabic-speaking lands under the Ottoman Empire towards the modern era.