This course will analyze the narrative accounts of African American women since the nineteenth century. Working from the hypothesis that religious metaphor and symbolism have figured prominently in Black women's writing (& writing about Black women) across literary genres, we will explore the various ways Black women have used their narratives not only to disclose the intimacies of their religious faith, but also to understand and to critique their social context. We will discuss the themes, institutions, and structures that have traditionally shaped Black women's experiences, as well as the theologies Black women have developed in response.

Most often seen in opposition, Greco-Roman Classical culture and Christianity have a long history of reciprocal reliance. Neither would look as it does today without the other. Through readings and discussion of both Classical and Christian texts, as well as art and architecture, this course will inquire into the Classical roots of much Christian theology, ethics, cosmology, and values more broadly, while also considering the effect on Classics as a cultural cornerstone of societies beholden to these twin traditions.

This course explores the role of American Christianity in canonical and popular Korean and Korean-American novels and films. While the references to Christianity in these novels and films serve to indicate the active presence of American Christian missionaries in 20th century Korea, we will pay attention to the ways in which the figures of American Christianity function in these narratives.

The course objective is to equip future leaders to successfully identify and navigate ethical dilemmas in their careers. The course integrates theory and practice. Students will learn basic ethical theories and develop practical tools for personal and applied ethics in business, entrepreneurial, and broader marketplace contexts. The course focuses on and explores the role of religion and spirituality as a resource for ethical formation, frameworks, and decision-making. The class will explore weekly contemporary case studies, wider trends on faith and work, and include guest CEO visitors from different industry sectors and traditions.

This course is intended to introduce students to the classical Jewish tradition through a close reading of portions of some of its great books, including the Hebrew Bible, the Midrash, the Talmud, the Passover Haggadah, Maimonides' Guide for the Perplexed, the Zohar, and Spinoza's Theological-Political Treatise. We will pay particular attention to the roles of reading and interpretation in forming the Jewish tradition.

This course considers the social and cultural encounters between religious/ethnic groups in the ancient Mediterranean world. It aims to challenge the idea that these groups (for example, Greeks, Jews, Romans, Christians) had stable boundaries or that they spoke with a unified and authoritative voice. The dynamic and even fluid relationships among these groups had a deep impact on the nature of religious life during the formative period of Late Antiquity and beyond. The course will thus explore religious contact and conflict, proximity and separation, dialogue and prejudice-both ancient and modern.

This course is a general survey of the main principles of Islamic doctrine. It focuses on the Muslim theological discourse on the concepts of God and His attributes, man and nature, the world to come, revelation and prophethood, diversity of religions, and the possibility and actuality of miracles.

This seminar surveys recent trends in historiography about medieval Jews and Judaism. We read and compare major works of scholarship written mainly during the last two decades that focus on medieval Jewish history in both Europe and the Middle East, from the 9th century to the 14th century. Special emphasis is placed on works of social and cultural history that illuminate Jewish communal life and religious identity in varying historical contexts. All required readings are in English, but supplementary readings are suggested for students with reading knowledge of Hebrew.

A thematic introduction to Chinese religion, ranging from ancient to contemporary. The first half focuses on classics of Chinese thought (Book of Changes, Analects of Confucius, Daoist classics, etc.). The second half utilizes journalism, ethnography, and history to consider topics such as contemporary China, state control of religion, cosmology, gods and saints, divination, gender, and ritual.

Who was Jesus of Nazareth, and how do we know about him? Why did some interpretations of truth -- and his message -- win out over others? How have these particular ways of thinking influenced western culture, shaping our views of politics, race and ethnicity, sexuality and gender, civil and human rights even now? To answer questions like these, we'll investigate the earliest gospels, letters, Jewish and Roman sources, prison diaries and martyr accounts -- as well as how artists, filmmakers, musicians and theologians interpret them. Regardless of religious background, or none, you will learn a lot, and be able to contribute.

We suffer. Sometimes more, sometimes less - but we all suffer, and often profoundly. What is it about the human condition that seems to make suffering inevitable? What can we do to deal with it? One approach is to try to change the external conditions causing the trouble. A very different approach sees the most important change as being within ourselves. Can we eliminate - or at least assuage - our suffering by changing the way we direct our attention (Netflix...), by changing the way we experience (drugs...), or by changing our manner of desiring (spiritual practices...)? We will approach these questions practically and theoretically.

In this course we examine a variety of new religious movements that tested the boundaries of acceptable religion at various moments in American history. We pay particular attention to government and media constructions of the religious mainstream and margin, to the politics of labels such as "cult" and "sect," to race, gender, and sexuality within new religions, and to the role of American law in constructing categories and shaping religious expressions. We also consider what draws people to new religions and examine the distinctive beliefs, practices, and social organizations of groups labeled by outsiders as "cults."

An introduction to the Indian Buddhist philosophical tradition from the time of the Buddha until its decline (c. 400 B.C.E - 1200 C.E.). Topics include Buddhism's view of the world, the person, and the path to nirvana; equanimity, compassion and meditation as core elements in Buddhist ethics; early Buddhist metaphysics; the doctrine of "emptiness" and its various interpretations in the Great Vehicle schools; Buddhist epistemology and philosophy of language; and modern attempts to apply Buddhist philosophy to contemporary philosophical issues.

The goal of this course is to examine different ways of thinking about God and humanity in the Roman Catholic intellectual tradition, focusing on the Spanish world. We will draw on four figures: St. Theresa of Avila, Francisco Suarez, Jon Sobrino, and Gustavo Guttiérez. We will first examine their views about the nature of humanity, next about the nature of God, and finally about how the two relate, with special attention to the issue of seeming divine indifference to the suffering of the innocent.

This course is an in-depth examination of the authorship of Søren Kierkegaard and his call for an existential revision of religious, theological, and philosophical inquiry. With focus on the dynamic, but complex relation between religion and philosophy in his writings, we will consider topics such as the relationship of ethics and religion; paradox and the limits of philosophy; the task of selfhood; faith and reason; subjective vs. objective thought; the concept of existence; the religious individual in society and culture; neighbour love; freedom, sin, and despair, and critique of state religion.

A critical examination of the relation between concepts of "religion" and "law," as they figure in modern Christian and Jewish thought, modern legal theory and contemporary debates about religious freedom. If religion gives law its spirit, and law gives religion its structure, then what is their practical relation in both religious and secular life? This course explores the relation between Jewish and Christian conceptions of law, both in their ancient and modern contexts, and the relation between traditional religious and modern secular views of law in debates about the modern nation state.

The course begins with the intertwined history of Muslims in America and America itself. We will then apply that foundation to topics in contemporary Muslim American life - for example, authority in mosques, fashion and coolness, and representation in movies. Students will encounter primary as well as secondary sources. For example, students will read an 1831 autobiography of an enslaved Muslim named Omar ibn Said and analyze a Chicago-based Ahmadi newspaper from the 1920s. We will use a range of media, including film and material culture, to emphasize the varieties of Muslim experience in America.

In this course we engage questions of approach, method, periodization, and scope in the study of religion in America through the Civil War. Texts consist of secondary literature with both classic and contemporary importance to the field, along with brief primary sources selected and presented by students.

When Bertrand Russell met with Wittgenstein after the First World War, he wrote: "I... was astonished when I found that he has become a complete mystic. He reads people like Kierkegaard & Angelus Silesius, and he seriously contemplates becoming a monk". This course investigates Wittgenstein's religious thought - and its profound existential ramifications. From its roots in James, Schopenhauer, Tolstoy, Dostoevsky, and others; to the early mysticism of the Tractatus and its Notebooks; to his later understanding of religion as a life-orientating attitude summed up as "to love with hope, and not to despair when the hope is not fulfilled".

This seminar introduces students to the field of papyrology, the study of ancient texts preserved on papyrus. Papyri have contributed greatly to our understanding of daily life, government, and textual transmission and many other aspects of antiquity. The course teaches students the skills to read and understand ancient documents and literature preserved on papyrus. The papyri found at the garbage heaps of the ancient Egyptian city of Oxyrhynchus will serve as case studies in this class. Special attention will be paid to the importance of papyri for religious and social history.

Presentation and critical discussion of research in progress by participants, dealing with the social scientific study of religion, religion and public policy, and religion and contemporary social issues. Note: REL 517 (fall) and REL 517 (spring) constitute this year-long workshop. In order to receive credit and/or a grade, students must take the course both semesters.

A weekly, year-long workshop focused on current student and faculty research in religion and critical thought, designed primarily for graduate students working on dissertations and general examination essays on the philosophy of religion, religious ethics, and the role of religion in politics. Note: REL 518 (fall) and REL 519 (spring) constitute this year-long workshop. In order to receive credit and/or a grade, students must take the course both semesters.

A weekly, year-long workshop devoted to the critical discussion of research in progress in the ethnographic, historical, and normative study of religion and culture. Designed for dissertation writers receiving fellowships from the Center for the Study of Religion and post-doctoral fellows. Note: REL 521 (fall) and REL 522 (spring) constitute this year-long workshop. In order to receive credit and/or a grade, students must take the course both semesters.

A weekly, year-long workshop focused on the current research of visiting presenters, current students, and faculty in American religious history. Designed primarily for Ph.D. students in the field, but is open as well to undergraduate concentrators with a strong background in the study of American religion and culture. Note: REL 523 (fall) and REL 524 (spring) constitute this year-long workshop. In order to receive credit and/or a grade, students must take the course both semesters.

A weekly, year-long workshop providing students in the Religions of Late Antiquity with the opportunity to present their current research for discussion. Note: REL 525 (fall) and REL 526 (spring) constitute this year-long workshop. In order to receive credit and/or a grade, students must take the course both semesters.