Asian Americans have experienced a long history of contestation regarding gender and sexuality. To examine this saga, we will begin with Black and Asian feminist critiques of normative gender and sexuality. We will then turn to sociocultural history, analyzing legal cases policing intimacy, and the construction of the gendered and sexualized Asian woman in late 19th C. San Francisco. We will then examine histories of normative forms of sexuality, politics and social worlds of queer and trans communities, gendered labor, representation and the post-911 era.

The Mughal Empire was one of the great empires of the early modern world known for its wealth and courtly splendor. At the height of their power, the Mughals controlled most of the Indian subcontinent. This class will explore Mughal sovereignty, political control, economic reform, spatial organization, and aesthetics. It will also re-examine the enduring narrative of Mughal imperial decline that frames conventional understandings of the rise of British colonialism in the Indian subcontinent in the late 18th century. The lectures and readings for the course will draw on travel narratives, films, chronicles, and courtly literature.

This course will examine where and why women and men are not treated equally, how gender inequality impacts human welfare and development, and what works to minimize gender inequality in the Global South. This course will introduce students to cutting-edge research on gender inequality in countries as diverse as India, China, South Korea, Brazil, Tunisia, Saudi Arabia, and Mali, as well as the reasons why some government efforts to reduce gender inequality are successful while others fail or even backfire. The course will emphasize the importance of culture and norms.

This course introduces students to the Tantric traditions of premodern India through a close study of the idealized religious careers of Tantric initiates. It uses primary sources (in translation) to reconstruct the milestones, practices, and experiences that defined what it meant to be a member of a Hindu or Buddhist Tantric community. We will consider especially the broader religious context, Tantric initiation, and post-initiatory rituals involving yogic exercises, sexual practices, and violent sorcery. Students will also gain an understanding of the relationship between Hindu and Buddhist forms of Tantric scripture and practice.

This course surveys ideas regarding gender and sexuality at various points in the cultural history of South Asia and how these ideas have shaped women's and men's lives and experiences in the society. We examine how different communities pushed against gender norms and cultural expectations using different ideologies and strategies resulting in a diverse range of feminist projects in South Asia. The course explores ideas about gender, sexuality, and feminism in various domains of South Asian life. Apart from reading scholarship on relevant topics, we analyze primary textual sources, such as religious texts, literary genres, and folklore.

This course examines literature and film by South Asians in North America. Students will gain perspective on the experiences of immigration and diaspora through the themes of identity, memory, solidarity, and resistance. From early Sikh migration to the American West Coast, to Muslim identity in a post 9/11 world, how can South Asian American stories be read as symbolic of the American experience of gender, class, religion, and ethnicity more broadly? Students will hone their skills in reading primary materials, analyzing them within context, writing persuasively, and speaking clearly.

The course explores major myths and narratives of Hindu India. Through mythology and visual art we will look at Indian culture at different historical stages, and at every stage we will observe how the insiders built their relationship with the world, how they understood their place in it, their moral and religious duties, and the right organization of society. We will consider connections between myths and religious practices, social structures, historical events, and psychological and aesthetic dimensions of Indian cultural life. Reading of mythic narratives will be accompanied by analysis from selected theoretical perspectives.

We live in uncertain times, marked by ever-escalating crises. It's no surprise that the moment has seen a revival of utopian thought: a casting about for radical solutions, a quest for dramatic reinvention. Historically, utopia has largely been seen as a Western construct. But what models -and by extension potential solutions- does the non-Western world offer? This course examines utopia from a South Asian perspective. Considering a range of examples (the nation state, Maoist revolution, environmental movements, intentional communities), it asks how change occurs, and what cautionary lessons history offers those seeking a more perfect world.

India's post-independence journey is a lens to study fundamental questions of economic development and political economy. Despite attempts at big-push industrialization, followed by economic liberalization in the 1990's, the country struggled to create jobs and provide public goods at par with rapid population growth. Extreme economic inequality is now only one concern amidst environmental degradation, gender-based violence, and a Hindu-nationalist political agenda. When, and how, will India achieve sustainable development? The seminar will draw on scholarly works and Indian cinema for a well-rounded economic, social and political commentary.