Sacred Worlds of Early Native America: Mexicas and Algonquians

This course looks at the religious traditions as a source of what Gerald Vizenor (Anishinaabe) calls survivance, the active presence, continuance of stories, and renunciation of dominance by indigenous peoples. Our comparative approach will examine the pre and post contact traditions of the Mexicas in the Valley of Mexico followed by the Algonquian communities of early New England (e.g. Wampanoag, Mohegan, Narragansett, Pequot, et al). Sources will include the wide range of ways religion was preserved and augmented including rituals, texts, oral tradition, and material culture.