This course introduces students to the field of African American Studies through an examination of the complex experiences, both past and present, of Americans of African descent. Through a multidisciplinary perspective, it reveals the complicated ways we come to know and live race in the United States. Students engage classic texts in the field, all of which are framed by a concern with epistemologies of resistance and of ignorance that offer insight into African American thought and practice.

This course will examine the historical, sociological, and political writings of W.E.B. Du Bois, one of the foremost intellectuals of the twentieth century and a foundational figure in the field of African American Studies. Close attention will be given to his views of American democracy and identity as well as race and Pan-Africanism. Our aim is to explore and understand the long arc of Du Bois's ideas.

African literature and films have been a vital (but often unacknowledged) stream in and stimulant to the global traffic in invention. Nigerian literature is one of the great literatures of the twentieth century. Ethiopian literature is one of the oldest literatures in the world. Senegalese films include some of the finest films ever made. In this course, we will study the richness and diversity of foundational African texts (some in translation), while foregrounding questions of aesthetics, style, humor, epistemology.

This course focuses on the networks, the imaginaries and the lives inhabited by Black artists, makers, and subjects from the 18th through 19th centuries. It revolves around the Caribbean (particularly the Anglophone Caribbean), North America and Europe. We will reflect on how pre-twentieth century Black artists are written into history or written out of it. We will explore the aesthetic innovation of these artists and the visionary worlds they created, and examine their travels, their writings, along with the social worlds and communities they formed. The course incorporates lectures and readings and, if possible, museum visits.

This lecture offers an introduction to the major themes, critical questions, and pivotal moments in post-emancipation African American history. It traces the social, political, cultural, intellectual, and legal contours of the Black experience in the United States from Reconstruction to the rise of Jim Crow, through the World Wars, Depression, and the Great Migrations, to the long civil rights era and the contemporary period of racial politics. Using a wide variety of texts, images, and creative works, the course situates African American history within broader national and international contexts.

As a required course for AAS majors, this junior seminar introduces students to theories and methods of research design in African American Studies. Drawing on a wide-ranging methodological toolkit from the humanities and social sciences, students will learn to reflect on the ethical and political dimensions of original research to produce knowledge that is intellectually and socially engaged. This is a writing-intensive seminar with weekly essay assignments.

This course surveys the major debates and conundrums that shaped Black political life from the passage of the 1965 Voting Rights Act to the 2008 election of Barack Obama. The primary aim of the course will be to introduce students to concepts, events, and themes that are central to the study of contemporary racial politics. For example, students will learn about the determinants of Black political behavior, the effects of intra- and inter-group conflict on Black politics, the relationship between politics and popular culture, the limits of formal political representation, etc.

This seminar will interweave the history of New York City with the history of dance across the twentieth century. It will use the work of dancers, choreographers, and critics to illuminate social, political, and cultural trends in New York's urban life. Topics include dance in working-class leisure, dance as cultural activism during the Popular Front and Black Arts eras, immigration and assimilation in NYC, and the impact of urban renewal on communities and the performing arts.

This course challenges the racial parameters of disability studies and disability history by asking how persistent conditions of antiblack violence, including mass incarceration, state divestment, medical neglect, and environmental racism, destabilize assumptions about what constitutes an "able body." Surveying scholarship in Black studies, disability studies, African American history, and the history of science and medicine, we will study the construction of disability as a racialized category. Students will also recover disability theories that are already intrinsic to the Black radical tradition, postcolonial studies, and Black feminisms.

This class examines the history of urban and suburban housing in the twentieth century US. We will examine the relationship between postwar suburban development as a corollary to the "underdevelopment" of American cities contributing to what scholars have described as the "urban crisis" of the 1960s. Housing choice and location were largely shaped by discriminatory practices in the real estate market, thus, the course explores the consequences of the relationship between public policy and private institutions in shaping the metropolitan area including after the passage of federal anti-housing discrimination legislation in the late 1960s.

As articulated by Thelma Golden, postblack refers to the work of African American artists who emerged in the 1990s with ambitious, irreverent, and sassy work. Postblack suggests the emergence of a generation of artists removed from the long tradition of Black affirmation of the Harlem Renaissance, Black empowerment of the Black Arts movement, and identity politics of the 1980s and early 90s. This seminar involves critical and theoretical readings on multiculturalism, race, identity, and contemporary art, and will provide an opportunity for a deep engagement with the work of African American artists of the past decade.

Why are some events from the past widely recalled, memorialized, and taught in school, while others are consigned to obscurity? What role do acts of historical erasure play in processes of exclusion? How have acts of remembering figured in struggles for justice? Using historical scholarship, memoirs, visual art, and music, this course examines the relationship between "history" and "memory", focusing on the different ways that race and social power have shaped the relationship in the U.S. and across the African diaspora. We will link representations of the past to debate about issues such as public monuments, legal redress, and reparations.

How can we read, write, and critically think (imagine) about African politics and society? The course presents contemporary ethnography on African politics and society during the postcolonial era, emphasizing the multiplicity, complexities, and diversity of African ideas, imaginations, practices, and experiences, in along with the variety of national and international factors that either influence or are impacted by them. Upon completing the course, students will have the essential critical thinking abilities and analytical tools required to recognize and challenge reductionist and biased narratives concerning Africa.

This class aims to explore transnational issues in policing. Drawing heavily upon anthropological methods and theory, we aim neither to vindicate nor contest the police's right to use force (whether a particular instance was a violation of law), but instead, to contribute to the understanding of force (its forms, justifications, interpretations). The innovative transnational approach to policing developed during the semester will allow for a cross-cultural comparative analysis that explores larger rubrics of policing in a comprehensive social scientific framework. We hope that you are ready to explore these exciting and urgent issues with us.

What does it mean to be free? From slavery to cyborgian imaginations, from anarchy to abolition, from exploration to decolonization, what would make us free? Can we be free under capitalism? Can we be free amidst persistent violence? Can we be free if our bodies are subject to state-mandated regulation? Can we be free if we cannot move across borders? What might it mean to articulate the answers to these questions via film? Will new people gain access to new conceptualizations of freedom? Can film liberate? Can the process of making these films make us free?

This course is an anthropological and experience-based exploration of video games in a global age. We consider scholarship in Digital Anthropology, Game Studies, and African American Studies to scrutinize the design of games and engage in gameplay, with a particular focus on Black experiences within U.S. and Japanese media. Throughout the course, we probe how video games utilize race, advancing an intersectional approach that accounts for class, gender, and sexuality. To achieve this, attendees of this course will take a mandatory trip to Tokyo, Japan, to better understand how Black culture appears and influences video games.

An introduction to African art and architecture from prehistory to the 20th century. Beginning with Paleolithic rock art of northern and southern Africa, we will cover ancient Nubia and Meroe; Neolithic cultures such as Nok, Djenne and Ife; African kingdoms, including Benin, Asante, Bamun, Kongo, Kuba, Great Zimbabwe, and the Zulu; Christian Ethiopia and the Islamic Swahili coast; and other societies, such as the Sherbro, Igbo, and the Maasai. By combining Africa's cultural history and developments in artistic forms we establish a long historical view of the stunning diversity of the continent's indigenous arts and architecture.

This course examines the relationship of art and medicine in the construction and production of race in the British Empire from the early modern period until the beginning of the twentieth century. We will analyze how image-making has been used in the development of medical knowledge and how scientific concepts of vision and natural history have been incorporated into art making. We will then examine how these intersections were deployed to visualize and, sometimes, challenge continually changing meanings about human and geographical difference across Britain and its colonies.

This course explores questions and practices of liberation in writings by women philosophers and poets whose work helped to create cultural and political movements in the U.S. and Latin America. Starting in the 60s, we will study a poetics and politics of liberation, paying special attention to the role played by language and imagination when ideas translate onto social movements related to social justice, structural violence, education, care, and the commons. Readings include Gloria Anzaldúa, Angela Davis, Silvia Federici, Diamela Eltit, Audre Lorde, Silvia Rivera Cusicanqui, Gayatri Spivak, Zapatistas, among others.

A studio course introducing students to African dance practices and aesthetics, with a focus on how its evolution has influenced American and African American culture, choreographers and dancers. An ongoing study of movement practices from traditional African dances and those of the African Diaspora, touching on American jazz dance, modern dance, and American ballet. Studio work will be complemented by readings, video viewings, guest speakers, and dance studies.

Assumptions and practices by the nonprofit industrial complex, government agencies and affordable housing developers treat poor communities, especially poor communities of color as problems to be managed by those from outside these communities. The Reclamation Studio explores the humanistic design practices applied by social entrepreneurs from low-status communities near Princeton (our "clients") that counteract that history of systemic bias with innovative development projects designed to retain the talent from within their communities. Students will have the opportunity to learn from, and contribute to their efforts.

Frantz Fanon is among the most important intellectuals of the twentieth century. In this course we will concentrate on two of Fanon's major books: Black Skin, White Masks and The Wretched of the Earth. We will read Fanon's contemporaries like Aimé Césaire and Léopold Senghor as well as responses to Fanon by Jean-Paul Sartre, Hanna Arendt, Judith Butler, Sylvia Wynter, Ng'g wa Thiong'o, and others. Topics we will cover are decolonization, infrastructural critique, systemic racism, existentialist phenomenology, négritude, violence, dialectics, psychiatry (vs. psychoanalysis), national consciousness, revolution, poesis, praxis.

This course focuses on developments of the past thirty years in French and francophone literature (the francophone component including Martinique, Guadeloupe, Senegal, Canada, and Vietnam). It examines especially-in contexts informed by issues of class, gender, race, migration, and generation-multiple ways in which a self is constituted and evolves in relation to other selves, to groups, and to history. The texts to be read include both fiction and nonfiction of an autobiographical inflection. Emphasis will be placed not only on substantive relational questions but also on the formal literary resources of which these authors make use.

This course is an examination of the major political and economic trends in twentieth-century African history. It offers an interpretation of modern African history and the sources of its present predicament. In particular, we study the foundations of the colonial state, the legacy of the late colonial state (the period before independence), the rise and problems of resistance and nationalism, the immediate challenges of the independent states (such as bureaucracy and democracy), the more recent crises (such as debt and civil wars) on the continent, and the latest attempts to address these challenges from within the continent.

This course explores the history of incarceration over the course of more than two centuries. It tracks the emergence of the penitentiary in the early national period and investigates mass incarceration of the late 20th century. Topics include the relationship between the penitentiary and slavery; the prisoners' rights movement; Japanese internment; immigration detention; and the privatization and globalization of prisons.

Every morning around the world, millions of people wake up and, in some form or another, pour heated water over dark brown soil-like grounds to brew coffee. Yet how many people are aware of the historical processes that spread coffee from the forests of Southwest Ethiopia across the globe? Focusing primarily on Ethiopia and its national and regional networks, this course explores the rise of coffee as a commodity with significant global intersections. During Fall Break, students in this course will travel to Ethiopia and examine the cultural history of coffee in the context of the development of the coffee industry.

This readings course considers the dispersals, political movements, cultural production, social bonds, and intellectual labors that together have constituted and continually re-configured the modern African diaspora, from the emergence and collapse of the Atlantic slave system through the late twentieth century. The course tracks the evolution of diaspora as an idea and analytical framework, highlighting its intersections with concepts of Pan-Africanism, black nationalism, cosmopolitanism, and citizenship.

An intensive immersive exploration of experimental, documentary-style music theater that investigates the history, form, and performance of the choreopoem. Navigate intricate narratives of liberation, expression, and oppression through multi-vocalism, poetic discourse, and a collaborative rigorous investigation of movement, acting, music and writing. Intensive archival research informs critical inquiries into theories of contemporary social and political power dynamics. The course will culminate in the creation of an original choreopoem.

African Americans in the United States have encountered myriad barriers to their quest for inclusion. Drawing on a mix of history and social science, we will come to understand why certain segments of America oppose the full inclusion of African Americans. We will also discuss the political strategies undertaken by the Black community to combat social, political, and economic injustices. The first half of the course will focus on historical antecedents such as the civil rights movement and the Black Power movement. The second half of the course will focus on the nature of contemporary racial attitudes in the 21st century.

In this presidential election season, the relationship between religion, race and the political project of the United States will be front and center. This course provides a foundation for thinking through these intersecting themes and placing them in historical perspective. The course asks: What is Race? Religion? Politics? How have Americans' ideas about religion and race informed the ways they think about, engage and articulate political engagement? How has religion informed political and social justice activism? What political ideas and motives came from religious bases?

This course explores how histories of African American religions have produced enduring interpretive frames. Questions that animate this course include: What role have African American religions played in African American life? How have scholars studied the history of African American religions and shaped the discourse about African American religious life? The course considers African American religions and class, gender, racial identity formation, political engagement, cultural exchange and more. Through reading of foundational and newer texts, we will explore the sources and methodologies scholars use to study African American religion.

The United States, the richest country on earth, has more poverty than any other advanced democracy. Why? Why does this land of plenty allow one in eight of its children to go without basic necessities, permit scores of its citizens to live and die on the streets, and authorize its corporations to pay poverty wages? Drawing on history, social-scientific research, and reporting, this seminar will attempt to unravel this question. Weekly, we will discuss a topic central to understanding the causes and consequences of, and solutions to, American poverty. We will take field trips, welcome guests, and collaborate on projects to abolish poverty.

Analyzes the historical construction of race as a concept in American society, how and why this concept was institutionalized publicly and privately in various arenas of U.S. public life at different historical junctures, and the progress that has been made in dismantling racialized institutions since the civil rights era.

The South African Anti-Apartheid movement saw mass resistance against the government's racial segregationist policies. Students will learn about the conditions that gave rise to Apartheid and the Anti-Apartheid movement, taking a look at the instrumental role that the performing arts and protest theatre played in dismantling the unjust system. Participants will develop performance work of their own based in South African protest theatre, encouraging a rejection of excess and on seeing obstacles as opportunities. Students will craft original protest theatre works that address sociopolitical concerns of their choosing.

From Cross Colours to boom boxes, the 1990s was loud and colorful. But alongside the fun, black people in the U.S. dealt with heightened criminalization and poverty codified through the War on Drugs, welfare reform, HIV/AIDS, and police brutality. We will study the various cultural productions of black performers and consumers as they navigated the social and political landscapes of the 1990s. We will examine works growing out of music, televisual media, fashion, and public policy, using theories from performance and cultural studies to understand the specificities of blackness, gender, class, and sexuality.

This course studies contemporary representations of Black Europeans in film, music, and popular culture in dialogue with critical works about diaspora, citizenship, and transnational blackness. We will read critical works by scholars who focus on Black Europe including,Tiffany Florvil (Germany), Grada Kilomba (Portugal), SA Smythe (Italy) among others as we explore different ways in which Black European artists engage with questions of national and transnational belonging. Students will write, conduct research, and engage in hands-on creative film and media projects as they think critically along with the various cultural and critical texts.